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1 φθορά
φθορά, ᾶς, ἡ (Aeschyl., Hdt.+; ins, pap, LXX, En; PsSol 4:6; SibOr 2, 9; Philo; Jos., Ant. 18, 373; Mel., P. 49, 351; Ath., R. 16 p. 67, 24 al.)① breakdown of organic matter, dissolution, deterioration, corruption, in the world of nature (Galen, In Hippocr. De Natura Hominis Comm. 45 p. 25, 6 Mewaldt γένεσις κ. φθορά=coming into being and passing away; 51 p. 28, 11 γένεσις κ. φθορὰ σώματος.—The cause of destruction is made clear by an addition. Cp. Plut., Artox. 1019 [16, 6] concerning Mithridates, who was allowed to decompose while he was still alive: εὐλαὶ κ. σκώληκες ὑπὸ φθορᾶς κ. σηπεδόνος ἀναζέουσιν=maggots and worms swarmed as a result of the destruction and putrefaction [of his body]) τροφὴ φθορᾶς perishable food IRo 7:3. ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει all of which are meant for destruction by being consumed Col 2:22. Of animals who are destined to be killed 2 Pt 2:12a (X., Cyr. 7, 5, 64; Artem. 1, 78 p. 74, 27.—Schol. on Nicander, Ther. 795 explains κακόφθορα by saying that it designates animals τὰ ἐπὶ κακῇ φθορᾷ τεχθέντα=born to come to an evil end, i.e. destruction).—Of the state of being perishable (opp. ἀφθαρσία as Philo, Mos. 2, 194; Mel., Ath.) 1 Cor 15:42; also concrete, that which is perishable vs. 50. ἡ δουλεία τῆς φθορᾶς slavery to decay Ro 8:21. [ἀπ]ὸ φθορᾶς γεγ[ονός] that which comes from the perishable Ox 1081 13f (=Coptic SJCh 89, 11f; the restoration φθορᾶς pap ln. 12 also corresponds to the Coptic version; for the correct restoration of pap ln. 23 s. under διαφορά).② destruction of a fetus, abortion (cp. SIG 1042, 7 [II/III A.D.] φθορά=miscarriage [which makes the mother unclean for 40 days] and φθόριον=a means of producing abortion) οὐ φονεύσεις ἐν φθορᾷ B 19:5; D 2:2.—On the topic of abortion s. Soranus, Gyn. 64f (procedures); Plut., Mor. 242c (διαφθείρω); SDickison, Abortion in Antiquity: Arethusa 6, ’73, 159–66.③ ruination of a pers. through an immoral act, seduction of a young woman (Demetr.: 722 Fgm. 1, 9 Jac.; Diod S 3, 59, 1; 5, 62, 1; Plut., Mor. 712c; Jos., Ant. 17, 309, C. Ap. 2, 202) w. μοιχεία (Philo, Det. Pot. Ins. 102) 2 Cl 6:4.④ inward depravity, depravity (Ex 18:18; Mi 2:10) ἡ ἐν τῷ κόσμῳ ἐν ἐπιθυμίᾳ φθορά the depravity that exists in the world because of inordinate desire (opp. θεία φύσις) 2 Pt 1:4. δοῦλοι τῆς φθορᾶς 2:19. Vs. 12b (s. 5 below) scarcely belongs here.⑤ total destruction of an entity, destruction in the last days Gal 6:8 (opp. ζωὴ αἰώνιος). ἐν τῇ φθορᾷ αὐτῶν καὶ φθαρήσονται when they (the dumb animals) are destroyed in the coming end of the world, these (the false teachers), too, will be destroyed (so BWeiss, Kühl, JMayor, Windisch, Knopf, Vrede) 2 Pt 2:12b.—DELG s.v. θείρω. M-M. TW. Sv. -
2 φθαρτός
φθαρτός, ή, όν (φθείρω) subject to decay/destruction, perishable (Aristot., Anal. 2, 22; Diod S 1, 6, 3 [γεννητὸς καὶ φθαρτός in contrast to ἀγέννητος and ἄφθαρτος; so also Just. D. 5, 4]; Plut., Mor. 106d; 717e; Sext. Emp., Math. 9, 141; TestAbr A 4 p. 81, 18 [Stone p. 10]; Philo, Leg. All. 2, 3, Cher. 5; 48 χρυσὸς καὶ ἄργυρος, οὐσίαι φθαρταί; 2 Macc 7:16; apolog. exc. Tat.) of pers. mortal ἄνθρωπος (Ps.-Callisth. 2, 22, 12; Philo, Somn. 1, 172) Ro 1:23; Hs 9, 23, 4. Of things στέφανος 1 Cor 9:25. σπορά 1 Pt 1:23. τὰ ἐνθάδε 2 Cl 6:6. ἀγῶνες perishable contests, i.e. contests for a perishable prize 7:1, 4. τὸ κατοικητήριον τῆς καρδίας φθαρτὸν καὶ ἀσθενές B 16:7. ὕλη (Wsd 9:15 σῶμα) Dg 2:3. σάρξ Hs 5, 7, 2 (Philo, Congr. Erud. Grat. 112).—Subst. οἱ φ. the perishable of humanity Dg 9:2. τὸ φ. (Wsd 14:8; Philo, Op. M. 82) τὸ φθαρτὸν τοῦτο this perishable (nature) 1 Cor 15:53f. τὰ φθ. perishable things (Test Benj 6:2; Philo, Ebr. 209 [opp. τὰ ἄφθαρτα]; Just., A II, 7, 9; Ath. 15, 3) 1 Pt 1:18; B 19:8; Dg 6:8.—DELG s.v. φθείρω. TW. -
3 εἶμι
Grammatical information: v.Meaning: `go' (perfective-futuric; cf. Schwyzer-Debrunner 265).Other forms: Inf. ἰέναι only present in ActiveDerivatives: From the simplex; ἴ-θματα pl. `step, pace' (Ε 778 = h. Ap. 114, of doves), = `feet' (Call. Cer. 58); on form. Schwyzer 492 n. 12, 523); ἰσθμός (s. v.), also ἰταμός, ἴτης (s. v.); cf. οἶτος, οἶμος. - From compounds: εἰσ-ί-θμη `entry' (ζ 264, Opp.; cf. ἴθματα and Porzig Satzinhalte 283); ἐξ-ί-τηλος `perishable' (Ion.-Att.), acc. to H. ἴτηλον τὸ ἔμμονον, καὶ οὑκ ἐξίτηλον (A. Fr. 42; cf. Fraenkel Nom. ag. 1, 119 n. 2); εἰσ-ί-τημα `revenue' (Delos, Delphi); εἰσ-, ἐξ-, κατ-ι-τήριος (D. usw.); δι-, συν-ι-τικός (Arist.). - ἁμαξ-ι-τός s. v., univerbation ἀταρπιτός (s. ἀτραπός). - Iterative ἰτάω in ἰτητέον `eundum est' (Att.) and ἐπανιτακώρ = ἐπανεληλυθώς (Elis); from it εἰσ-ιτητήρια n. pl. `sacrifice at the beginning of a function' (Att.; also εἰσ-ιτήρια, s. above), εἰσ-ιτητός `accessible' (Alkiphr.) and ἰτητικός = ἰταμός (Arist.). - As verbal noun to εἶμι, especially to the compounds, serves ὁδός ( ἄν-οδος etc.), Schwyzer-Debrunner 75, Porzig Satzinhalte 201. S. also φοιτάω.Etymology: Old athematic root present with exact agreeing forms in several languages: εἶ-μι, εἶ (\< *εἶ-hi), εἶ-σι = Skt. é-mi, é-ṣi, é-ti, Lith. ei-mì, ei-sì, eĩ-ti, Hitt. pāi-mi, pāi-ši, pāi-zi (preverb pe-, pa-), Lat. ī-s, i-t (1. pers. eō \< * ei-ō), IE * ei-mi, -si, -ti; 1. plur. ἴ-μεν: Skt. i-más; ipv. ἴ-θι = Skt. i-hí: Hitt. i-t; impf. Hom. ἤϊα = Skt. ā́yam (with analogical -m), IE *ēi-m̥. Iterative ἰτάω = Lat. itāre, MIr. ethaim. Further details Schwyzer 674, etc. Glottogonic idea on the oriin by Kretschmer Glotta 13, 137f. (from interj. ei?). - On the realation between εἶμι - ἔρχομαι - ἦλθον and other verbs of going Bloch Suppl. Verba 22ff.Page in Frisk: 1,462-463Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εἶμι
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4 ἀναγεννάω
ἀναγεννάω 1 aor. ἀνεγέννησα; pass. ἀνεγεννήθην (Just., Tat.); pf. pass. ptc. ἀναγεγεννημένος (Philod., Ira p. 18 W.; Sir Prol. ln. 28 v.l.) beget again, cause to be born again fig. of the spiritual rebirth of Christians.—Of God ὁ ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν who has given us a new birth for a living hope 1 Pt 1:3. ἀναγεγεννημένοι οὐκ ἐκ σπορᾶς φθαρτῆς born again not of perishable seed vs. 23 (in Herm. Wr. 13, 1 Sc. ἀγνοῶ, ὦ τρισμέγιστε, ἐξ οἵας μήτρας ἄνθρωπος ἀναγεννηθείη ἄν, σπορᾶς δὲ ποίας the rdg. ἀναγ. is not certain, but Sallust. 4 p. 8, 24=FPhGr III, 33, col. 2, 6 uses the word in describing mysteries γάλακτος τροφή, ὥσπερ ἀναγεννωμένων).—Cp. RPerdelwitz, D. Mysterienreligion u. d. Problem des 1 Pt 1911, 37ff; HWindisch, Hdb. Exc. on 1 Pt 2:2 and the entry παλιγγενεσία.—DELG s.v. γίγνομαι 222. M-M. TW. Sv. -
5 ὕλη
ὕλη, ης, ἡ (Hom.+)① a dense growth of trees, forest (Hom.+; JosAs 24:16 al., Jos. Ant. 18, 357; 366) Js 3:5. The tendency to use hyperbole in diatribe (cp. the imagery that precedes: ship-tongue) suggests this mng. in preference to② the woody part of a tree, wood, pile of wood, wood used for building, etc. (Hom. et al.; Jos., C. Ap. 1, 110) (cp. Sir 28:10; Ps.-Phoc. 144).③ the stuff out of which a thing is made, material, matter, stuff (Hom. et al.; Jos., C. Ap. 2, 191; Just., A I, 59, 1 al.; Tat. 37, 1; Mel., P. 38, 260; Ath. 19, 3) in our lit. only earthly, perishable, non-divine matter φθαρτὴ ὕλη (as Philo, Post. Cai. 165; Jos., Bell. 3, 372), fr. which idols are made (Maximus Tyr. 2, 3a; Just., A I, 9, 2) PtK 2 p. 14, 15; Dg 2:3. Humans, too, are made of such material 1 Cl 38:3 (Philo, Leg. All. 1, 83 ὕ. σωματική; Tat. 6, 2 σαρκική. Cp. Epict. 3, 7, 25 ἀνθρώπου ἡ ὕλη = τὰ σαρκίδια). W. connotation of that which is sinful, hostile to God (as in Philo and Gnostic lit.; Tat. 13, 2; 21, 4; Ath. 16, 3; 24, 4) IRo 6:2.—B. 46. DELG. M-M. Sv. -
6 τροφή
τροφή, ῆς, ἡ (τρέφω) nourishment, food (so Trag., Hdt., Hippocr., X., Pla. et al.; pap, LXX, pseudepigr., Philo; Jos., Vi. 200; 242; apolog. exc. Tat.).ⓐ lit. Mt 3:4 (on dietary note as rhetorical motif in narrative of a distinguished pers. s. Hermogenes, Progymnasmata 38 p. 15f); 6:25; 10:10 (s. HGrimme, BZ 23, ’35, 254f; PTomson, Paul and the Jewish Law: CRINT III/1, ’90, 125–31; on the topic of asceticism s. PvanderHorst, Chaeremon ’87, 56 n. 1; 58 n. 21); 24:45 (for δοῦναι αὐτοῖς τ. τρ. ἐν καιρῷ cp. Ps 103:27 with v.l.); Lk 12:23; Ac 14:17; 1 Cl 20:4; B 10:4; Dg 9:6; Hv 3, 9, 3; D 13:1f. W. ποτόν 10:3. τροφὴν λαβεῖν take nourishment (Jos., C. Ap. 2, 230) Ac 9:19; AcPl Ha 1, 19; but receive food (TestJob 24:5) B 10:11; GJs 8:1; 13:2; 15:3. τροφῆς μεταλαμβάνειν (μεταλαμβάνω 1) Ac 2:46; 27:33f; προσλαμβάνεσθαι vs. 36; κορεσθῆναι vs. 38. Pl. (Diod S 15, 36, 1; Appian, Bell. Civ. 4, 136 §576; Aelian, VH 12, 37 p. 132, 28 ἀπορία τροφῶν; TestSol 2:2 D; Just., D. 88, 2; Ath. 31, 1) of a rather large supply of food J 4:8. τροφὴ φθορᾶς perishable food IRo 7:3. ἡ ἐφήμερος τροφή Js 2:15 (s. ἐφήμερος).ⓑ in imagery (Pythagorean saying: WienerStud 8, 1886 p. 277 no. 99 τ. ψυχὴν τρέφειν τῇ ἀϊδίῳ τροφῇ; Philo, Fuga 137 ἡ οὐράνιος τροφή) of spiritual nourishment ἡ στερεὰ τροφή solid food (opp. γάλα) Hb 5:12, 14 (s. στερεός 1). ἡ χριστιανὴ τροφή (opp. the poisonous food of false teaching) ITr 6:1.—B. 329. DELG s.v. τρέφω C 2. M-M.
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